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Five metallic holographic trading cards&#13;
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Card No. 51 (Airbus A220)&#13;
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Card No. 55 (Boeing 767)&#13;
Card No. 58 (Airbus A321) &#13;
Card No. 59 (Airbus A330)&#13;
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            <description>A name given to the resource</description>
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                <text>Día de los Muertos in the United States</text>
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                <text>Fernandez, Nely</text>
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                <text>Religion, Catholicism </text>
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            <description>An account of the resource</description>
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                <text>This still image shows a finished altar, called an ofrenda, an important aspect of Dia De Los Muertos. On the alter are five different photos: four photos are loved ones of the Fernandez-Martinez family and Mancillas family. Including in the alter is a photo (center) of the family dog, who passed away two years before. The altar is filled with food such as bananas and pan de Muertos (Bread of the Dead), mirroring each other, and a variety of dog treats all to represent favorite foods of those on the altar. The altar is decorated with Cempasuchil flowers, Aztec Marigolds,  in the background, which are accompanied by lit candles on each side. Other decorations include color banners above and, on the altar, a sugar skull, and pumpkins to match the Mexican tradition and fall season. </text>
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                <text>Aegis Digital Museum </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Mancillas, Jorge</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only. </text>
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            <description>A language of the resource</description>
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                <text>Still Image</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>Altar</name>
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        <name>Day of the Dead</name>
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        <name>Día de los Muertos</name>
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        <name>family</name>
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        <name>Generations</name>
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        <name>Latino culture</name>
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        <name>Mexican Culture</name>
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        <name>Mexican-American</name>
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        <name>Ofrenda</name>
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        <name>Tradition</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Material Culture &amp; Object Studies</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Diptych of Virgin Mary of Kazan and Jesus Christ the Teacher</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Unidentified (Kostroma, Russia)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Christian iconography, Byzantine artistic tradition, Orthodox worship practices</text>
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                <text>A wooden Orthodox diptych composed of two panels joined by a hinge. The first panel shows the Virgin Mary of Kazan, and the second panel depicts Jesus Christ the Teacher, both framed with gold accents around the perimeter of the imagery. Both of the religious figures depicted have a halo, signifying their holy status. This piece reflects traditional Russian devotional iconography and was likely used for prayer and divine intervention/protection.&#13;
&#13;
ID: Two wooden icons held together by a hinge. The front of the first icon has a drawing of the orthodox cross. The first wooden icon on the front has a picture of the Virgin Mary of Kazan, with a caption below stating "Image of the Most Holy Mother of God of Kazan". The letters The front of the second icon has a picture of Jesus Christ, the Teacher; the caption below it states "Lord Almighty". On the Back of the second icon, it states “Save and Protect” in Church Slavonic. The letters around Jesus' halo are an acronym from the Greek "He Who Is". There are accents of gold that go around the icon drawings, and the halos indicate holy presence within the persons depicted on the icon.&#13;
&#13;
Physical Dimensions (closed): 13.2 cm x 11.2 cm x 2.3 cm; (open): 13.2 cm x 22.8 cm x 1.6 cm</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Personal Collection</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Alex Rostovtsev</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Physical Object</text>
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        <name>Christ the Teacher</name>
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        <name>Church Slavic</name>
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        <name>Church Slavic inscription</name>
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        <name>Cyrillic</name>
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        <name>Devotional object</name>
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        <name>Diptych icon</name>
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        <name>Eastern Orthodox art</name>
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        <name>Holy figures</name>
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        <name>Jesus Christ</name>
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        <name>Orthodox Icon</name>
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        <name>Russian Orthodoxy</name>
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        <name>Theotokos</name>
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        <name>Virgin Mary</name>
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        <name>Wooden icon</name>
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  <item itemId="235" public="1" featured="0">
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        <src>https://aegisdigitalmuseum.kennesaw.edu/files/original/b587cd18d4ed495ef71eac21c5deccb9.jpeg</src>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Ephemera Digitization &amp; Preservation</text>
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      <name>Text</name>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Drinking Gourds</text>
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            <description>The topic of the resource</description>
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                <text>Drinking Gourds, African American Studies, African Culture</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The drinking gourd is typically made from the dried shell of a calabash or bottle gourd plant. After hollowing and drying, the gourd becomes a lightweight, durable vessel used for drinking water, palm wine, milk, and other beverages. In many regions, the gourd is polished, dyed, carved, or decorated to reflect local artistry.&#13;
&#13;
ID: The image shows a section of drinking gourds used for various liquids decorated and displayed. They vary from size and length as seen from the left to the right. There are knitted sleeves on the two on the right, this is a common design choice common for gourds. They are displayed from Duke University in North Carolina and originated from West Africa. Drinking gourds were widely used by various African communities as portable containers for water, milk, palm wine, and herbal drinks, especially by farmers, travelers, and herders. They were also used in ceremonial contexts by elders and spiritual leaders, symbolizing tradition, utility, and cultural identity.&#13;
&#13;
Physical Dimension: 10" x 8.5"</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1992</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Jonathan Atwine</text>
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          </element>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="2517">
                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
              </elementText>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="2518">
                <text>JPG</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Text</text>
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        <name>African American Culture</name>
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        <name>African American Studies</name>
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      <tag tagId="1350">
        <name>Art studies</name>
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      <tag tagId="1349">
        <name>Black Print Media</name>
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      <tag tagId="1351">
        <name>Black Southern Identity</name>
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      <tag tagId="1347">
        <name>Black Southern Life</name>
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        <name>Calabash</name>
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        <name>Gourds</name>
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        <name>Handcrafted</name>
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      <tag tagId="1355">
        <name>Plant based artifacts</name>
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        <name>Print Media</name>
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        <name>Southern History</name>
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              <description>A name given to the resource</description>
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                  <text>Intangible Cultural Heritage</text>
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      <name>Still Image</name>
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        <element elementId="10">
          <name>Physical Dimensions</name>
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              <text>3.08 MB</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1696">
                <text>Eid Celebrations in Gambia and Egypt</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="1697">
                <text>Jah, Anam </text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="1698">
                <text>Religion, Islam, Africa </text>
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            <description>An account of the resource</description>
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                <text>These two images shows how families in Gambia and Egypt celebrate Eid, a major Islamic holiday marking the end of Ramadan, Eid is celebrated differently. The Egyptian gathering is indoors with people seated and sharing sweets and conversation. The Gambian celebration is outdoors, &#13;
vibrant, and full of colorful clothing, highlighting community pride and cultural expression.</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Aegis Digital Museum</text>
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            <name>Date</name>
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                <text>November 7, 2025 </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Jah, Samira</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1715">
                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
              </elementText>
            </elementTextContainer>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <description>The nature or genre of the resource</description>
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        <name>Eid</name>
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