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                <text>These photographs show my grandmother and her family in Mexico during the mid-20th century. It captures everyday life and reflects clothing, environment, and family relationships of the period. Images like these help preserve personal histories that are often missing from official archives.&#13;
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ID: The first photo is a little girl named Leticia wearing white graduating pre-k, her and her teacher, who is also wearing a white dress, are facing the camera while they shake hands. The second photo is her, around 20 years old, and her family at her older brother’s wedding. The third photo is of Leticia with her friends from high school, sitting on a bench watching the boys from her class play basketball. The fourth photo is Leticia, wearing a white dress smiling, and her teacher wearing a black suit shaking hands, she was receiving her diploma from college. The fifth photo is from that same day, with her family celebrating her graduation. The sixth photo is a family portrait with her and all her 8 siblings. They are posing and smiling at the camera.&#13;
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                <text>From the Personal Collection of the Acosta-Palma Family</text>
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                <text>This edition of Ye by Kanye West features a single 12-inch LP, an album cover, and an inner sleeve that contains the vinyl record. The album cover features a photograph of a mountainous scene and a cloudy sky, with the text “I hate being Bipolar, it's awesome” in neon green. The text appears handwritten and informal, in contrast to the photo in the background. The back cover continues the landscape imagery with minimal additional design elements, maintaining a cohesive visual presentation across the sleeve, and additionally contains information about credited artists and the publishing label at the bottom. The music in the album itself covers topics including Kanye West's mental health issues, bipolar disorder, and certain related experiences and fears within his life, all topics that correspond with the theming of the artwork on the album cover. &#13;
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&#13;
ID: Vinyl copy of Kanye West’s album “Ye.” In the front, the square album cover contains a display of a mountainous landscape with a handwritten neon green text going across, and a parental advisory in the bottom right corner. The back contains a display of the same mountainous landscape, and a tracklist written in a neon green font, as well as publishing and record information at the bottom. The album cover includes a pocket with a paper inner sleeve that holds a double-sided 12-inch LP. &#13;
&#13;
Physical Dimensions: 12.375" x 12.375"</text>
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                <text>This headwear serves a duality as both a hairstyling accessory, keeping hair in place and compressed (used often for waves, braids, cornrows), and as a significant cultural identifier, especially within Black communities. The durag appears frequently in music, sports, and fashion, contributing to a broader discussion about aesthetics, cultural expression, identity formation, and cultural acceptance across different social spaces.&#13;
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ID: Consists of a piece of fabric, typically made from materials such as silk, satin, polyester, or velvet. The durag has a central cap section that fits over the head, with extended straps attached at the sides that are tied at the back to secure it in place. A long flap, often called a tail, extends from the back to cover the neck. The smooth texture of the material helps reduce friction and maintain hairstyle patterns. Some variations include reinforced seams, decorative stitching, or branding elements.&#13;
&#13;
Physical Dimensions: Approximately 36” in total length (varies by style)</text>
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                <text>The Swiss pocket watch, which is encased in the original 14k gold, the case which is measured to around 28mm. The pocket watch also includes the original golden yellow chain. The interface— 26cm in width—is made of white enamel with painted Arabic numerals. The interface also includes an intricate hour and minute hands. The hands movements are characterized by gentle movement, which is characteristic of Alpine clocks. Additionally, the interface has a smaller clock—also painted with Arabic numerals—towards the bottom, indicating the number of seconds passed.&#13;
&#13;
Due to materials used, the clock has specific care instructions. The owner of the pocket watch should keep the pocket watch away from harsh chemicals and water, as to not erode the soft metal of the outer casing of the watch. Additionally, the pocket watch owner should also avoid rough handling so as not to damage the soft metal on the cover of the watch.&#13;
&#13;
ID: The golden pocket watch includes a white screen display. The screen display shows Arabic numerals and long ticks to indicate the hour and smaller ticks to indicate minutes. In the very bottom of the screen interface, there is a small clock that includes the tick format to count the number of minutes. The hands of the clock are thin, golden and intricate. The exterior of the watch has some golden ridges toward the edge, and the end of the watch connects to a golden chain. The golden chain includes a golden ring at the end.&#13;
&#13;
Physical Dimensions: 28.0mm x 10.5 mm (closed); 56.0mm x 5.25 mm (open)</text>
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&#13;
Alt text/ID: This image shows an origami interpretation of a creature called the Makara. The design features a crocodile like creature with a curving elephant trunk and long tusks protruding from the front head of a crocodile. The body of the crocodile features sharp ridges along its back and four large legs each adorned with four sharp claws. The rail features a long and patterned shape of a fish ending in a fan-like shape with the tail being covered in a set of scales. Though not part of original depictions, this model of the Makara includes armor made from aluminum foil. This armor is placed on the creature's head and along its neck covering it in a fan like plating while being added as metal bracelets on the front two legs of the model as well. &#13;
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Physical Dimensions: 11 inches long, 4 inches wide (at its widest point) and 2 inches tall</text>
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&#13;
scholarship, and research purposes only.</text>
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                <text>Foam “Brick” Prop from The Wall – Live in Berlin concert on July 21, 1990</text>
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                <text>This prop was used in the 1990 live performance of The Wall in Berlin, by Roger Waters and guest performers. The concert commemorated the fall of the Berlin wall, which occurred eight months before.&#13;
As noted by the plaque attached, the prop was stolen by Barry Chase and Scott Woodside, who were hosts of the Z93 radio show in Atlanta at the time. Chase and Woodside were broadcasting live from Berlin during the concert, and stole the prop to bring it back to the United States after the concert was finished. Back in Atlanta, the radio program hosted a theater viewing of the concert, where they raffled off the brick to one of the attendees. &#13;
&#13;
ID: The first photo shows the front face of a 58 inch tall, 32 inch wide, and 23 inch deep white Styrofoam brick. The front face has 2 stickers, and one metal plate attached. The second image is a zoomed in image of the plate detailing the event the prop was used in, and the names of the two people who stole the brick after the concert. The third image shows the top profile of the brick, where the slot in the long faces are visible, which allowed multiple of the bricks to stack on top of each other.&#13;
&#13;
Physical Dimensions: 58” x 32” x 23″</text>
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                <text>Event Props</text>
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                <text>GMC-500+ Geiger Counter</text>
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                <text>The GMC-500+ is a device that measures and detects radiation. It is specifically designed for beta, gamma, and x-ray radiation. The device possesses two different Geiger‑Müller tubes for detecting different radiation levels, allowing it to detect up to ten times what the GMC-500 can. It also provides both visual signals, such as the counts on the screen, and audio signals, ticking with an increased frequency to alert users to the presence of radiation. It is one of the only handheld Geiger counters available for the public and is proven to be accurate and helpful in emergencies and everyday life.  &#13;
&#13;
ID: A handheld device that is roughly four inches by three inches, and about a half inch thick. It is gray in color with a blue screen, that can display the reading on the amount of radiation detected in a space or object. There are four circular buttons under the screen, and a wrist strap attached to the upper corner of the device. On the back side of the device, there is a sticker of the Pokémon, Hoppip, who is a pink, circular creature with catlike ears and tail, four paws, and two leaves on its head, giving it a similar appearance to a berry. &#13;
&#13;
Physical Dimensions: 5 x 3/1 inches; 5.8 ounces </text>
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                <text>This book explains both the history of the American flag and how to properly display it. The book was released in 1968 and coincided with a period of heightened national focus on patriotism, especially during the Vietnam War. It was created for the purpose of educating Americans, especially Marines, on how to properly handle and display the American flag. It was handed out in Arlington and served both as a ceremonial and patriotic purpose, reinforcing national identity and military tradition. The Marine Corps used it to teach service members, ensuring uniformity and respect. It promoted awareness of flag etiquette, history, and symbolism to the public, aligning with broader patriotic campaigns of the time. Finally, the book provided instructions for flag use in official events, memorials, and daily life, helping maintain the flag’s dignity in both the military and civilian life. The book was a patriotic and instructional tool designed to preserve the flag’s meaning, teach correct usage, and instill the respect it deserves.&#13;
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ID: Flag photo one is the book cover, and it features a colorful format of multiple soldiers, wearing blue coats and white hats, marching while one carries a rifle, one carries a red flag with the words “Marine Corps” on it, and one carries the American flag. In the middle ground, there is a crowd of people watching the soldier’s march. In the background, there is green land, blue sky, and some orange depicting a sunrise, and on the cover is the title of the book, How to Respect and Display our Flag. Flag photo two, pages two and three, goes on to explain what the stars and strips of our flag represent, stating that, “the star is a symbol of the heavens and the divine goal to which man has aspired from time immemorial: the stripe is symbolic of the rays of light emanating from the sun,” (Percy Webb). Flag photo three, pages eight and nine, states how whenever a new state joins the Union; a new star is added to the blue part of the flag as of April 4th, 1818. It is also said that the flag became a symbol of both sovereignty and Liberty. Flag photo four, pages sixteen and seventeen, then explains how on June 12, 1961, the American flag is to be flown 24 hours a day at the Marine Corps Memorial in Arlington, Virginia. It serves as a memorial to the Iwo Jima campaign, one of the most significant battles of WWII, and “points out that the American flag… …is a symbol of courage and valor of the American fighting forces in war,” (Percy Webb). Finally, flag photos five and six, pages twenty-six – twenty-nine, shows how to display the flag during certain conditions such as, when it is displayed over the middle of a street it should be suspended vertically with the blue facing north, when it is displayed from an angled staff the blue should go to the peak of the staff, when it is carried with other flags it should be on the marching right, and when it is used to cover a casket the blue should be at the head and over the left shoulder.&#13;
&#13;
Physical Dimensions: 5.25 x 7.5 inches</text>
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                <text>The Kodak Junior Six-20 is a folding film camera estimated to have been manufactured in the 1930s. To operate it, users need to use a lever that allows the lens to protrude into its taking position. Looking closely at the lens, one will find the text "No.0 KODON," referencing the specific shutter mechanism Kodak produced during that era. Furthermore, the camera features a small, rotating viewfinder located directly on top of the lens housing. For film loading, a handle is situated on the side; by lifting this handle, users can access the button that opens the camera body to install a new roll.&#13;
&#13;
Designed for the serious amateur in the 1930s, the Kodak Junior Six-20 offered manual controls and a high-quality medium format experience, without the need for expensive professional studio equipment.&#13;
&#13;
Regarding the internal mechanics, the Kodon Shutter is one of several proprietary names Kodak assigned to the shutters used in its folding camera line. This specific shutter usually offers a reliable, though simplified, range of speeds. Typically, it provides the photographer with settings of 1/25, 1/50, and 1/100 seconds, which were standard for capturing everyday scenes during that period.&#13;
&#13;
ID: The overall color of Kodak Junior Six-20 is black, and some of the metal connection parts are left with the color of the metal. When the Camera is folded, on the front side of it, there is a rectangular part in the middle for the lens to move out. Also, on the side of the rectangular part, there is a metal lever for opening the camera. When the Camera is opened, the lever works as the camera stand. The lens of the camera is an octagonal shape. Behind the lens, coated fabric protects the parts that can move the lens forward.&#13;
&#13;
Physical Dimensions: 6x3x1.25 inches</text>
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                <text>Serial No.55172 (stamped on the shutter assembly)</text>
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                <text>20 roll film and the history of the folding pocket cameraa</text>
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                <text>The 1858 Remington New Model Army reproduction by F.lli Pietta is a six-shot black powder revolver featuring an eight-inch blue-steel barrel and a brass trigger guard. Following the 1864 Colt factory fire, the Remington New Model Army became the standard issue firearm for the Union army, replacing the Colt 1860 due to stunted production. The revolver was renowned for its solid-frame design — favored among soldiers for its durability — and became a staple following the war for frontiersmen during the Westward Expansion. Its sturdy construction set the standard for the iconic solid-frame revolvers that would eventually dominate the American frontier — most keenly, the Colt Single-Action Army ‘Peacemaker.’ This particular model was originally owned by Paul Watkins, but it has since passed through the Watkins family as an heirloom.&#13;
&#13;
ID: A single-action, black powder, percussion revolver. Weight: 2lb, 13oz (1.27kg); Total Length: 13.25 in (337mm); Barrel Length: 8 in (203mm); Cartridge: Powder and ball; Caliber: .44</text>
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                <text>F.lli Pietta Reproduction: Late 20th - Early 21st Century. Original Patent: September 14, 1858; Original Production: 1863–1875;  Exact date of specimen unknown.</text>
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&#13;
ID: Vintage children's magazine bound with two metal staples along the spine. The cover is printed on slightly thicker stock than the interior pages, though still lightweight and matte. Its colors—soft reds, yellows, and blues—have faded unevenly, suggesting prolonged exposure to light. The paper has yellowed significantly, a sign of mid-century acidic pulp paper. The edges are slightly brittle, with small chips missing along the fore-edge.&#13;
&#13;
Physical Dimensions: 10 inches by 7.75 inches</text>
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                <text>From the Collection of Lydia E. Ferguson</text>
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                <text>The Curtis Publishing Company  </text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Zahran McMillon </text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>Ceramics, Post Imjin War period, Japanese pottery, Satsumaware, Korean Pottery, pottery, Post tea wars, glazing techniques</text>
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                <text>This is a Satsumaware elephant with gold enameling, intricate floral designs clustered about the surface, and imagery of Japanese high society. English stamp on the foot indicates dating to be from the late 19th to early 20th century production era. This style of pottery creation originated from after the Imjin war where Japan took korean craftsmen and women from Korea over to the Japanese mainland and forced them to live in small isolated communities to create pottery. Gradually, the korean population worked its way up in society, and assimilated into Japanese society where their workshops became world renowned for their product. &#13;
&#13;
ID: The ceramic elephant stands with its trunk raised in a trumpeting position, and, being connected to the head, its posture indicates the intention to use its trunk as a handle. On its back lies an elevated flat surface where its main function is most telling as a plant stand. The main body of the elephant is pitch black, with tiny light blue dots covering the surface. On the elephant's head, there is a raised surface in the shape of a crown painted with gold enamel. This gold enameling continues to trace along the edges of the trunk, tusks, nails, and is accented thoughtfully around various flower motifs on the elephant.&#13;
&#13;
The ears of the elephant are glazed in an ivory yellow color, as well as the painted image on the sides, displaying a picturesque Japanese social gathering. Four women and two men are standing clustered in a garden, each gender separate. The women stand close as they introduce a shy but beautiful woman to a potential suitor, the suitor's father or grandfather standing close beside him. The scene is quaint and modest, with little expressive energy.&#13;
&#13;
Physical Dimensions: 14.5’’ by 13.3’’</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Personal Collection</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Amelia Tappler</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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        <name>Korean culture</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Vintage Books &amp;amp; Periodicals</text>
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      <name>Text</name>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <description>A name given to the resource</description>
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                <text>"Edward the Dyke" by Judy Grahn</text>
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            <description>The topic of the resource</description>
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                <text>Gender and Women's Studies, American Literature, Satire, Counter Culture, Second Wave Feminist Movement</text>
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                <text>This motive magazine article from the lesbian/feminist issue (Vol. 32 No. 1 1972) tells a comical take on an early transition transgender woman named Edward with her psychiatrist Dr. Knox. During the encounter Edward tells of troubles with bathrooms and the dangers she faced while Dr. Knox continues to pathologize her by drawing up an absurd transition plan including removing 8 inches of her legs to shorten her and hormones to meet the female standard of that year of a 56 inch cup size and a 12 and 1/2 inch waist. &#13;
&#13;
While this story is satirical it does directly highlight many of the issues transgender women sadly still face in the medical world today. The bathroom situation has not improved drastically from the comical description in the beginning of the article and the proving yourself to your psychiatrist situation is almost identical. &#13;
&#13;
ID: Two pages of an article from a 1972 lesbian/feminist issue of motive magazine. The left hand side of the fold has a line drawing depicting Edward the Dyke lying on her side propped up by her left elbow drawn by Lynda Koolish from Berkeley and the beginning paragraphs of the satirical short story. The right side of the fold contains the remaining story and a drawing of Edward standing with her hands in her pockets and head sunken down towards her shoulders drawn by Nancy Adair from Albuquerque. The story was condensed and reprinted from Lesbians Speak Out, 1971.&#13;
&#13;
Physical Dimensions: 8.5" x 11"</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>From the Collection of Lydia E. Ferguson</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>motive magazine</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1972</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Jade Gill</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>Text</text>
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        <name>Medicalization of Sexuality</name>
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                  <text>Material Culture &amp; Object Studies</text>
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                <text>Cable-Knit Cardigan with Embroidered Star Detail</text>
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                <text>West End Knitwear</text>
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                <text>Fashion History, Knitwear, Textile Arts, 21st Century Apparel, Social History, Military Garment Evolution, Mass-Market Merchandising, Irish Textile Tradition</text>
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                <text>This artifact is an oversized, cream-colored cable-knit cardigan featuring navy blue trim and silver embroidered stars on the elbows. The garment is a modern iteration of the cardigan, which originated during the Crimean War as functional military wear for British troops. Originally valued for its mobility and utility in survival conditions, the cardigan has transitioned in the 21st century into a cultural symbol of domestic comfort and emotional regulation. The heavy knit construction and specific star detailing associate this specimen with the 2020 "Folklore" cultural era, representing a convergence of historical textile traditions and contemporary remote-work material culture.</text>
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                <text>circa 2020</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Stevie Walker</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>This material is subject to copyright law and is made available for private study, scholarship, and research purposes only.</text>
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                <text>Crimean War (Historical Origin)</text>
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                <text>Aegis Digital Museum</text>
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                <text>Memories and Recipes</text>
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                <text>Grannis, Karen</text>
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                <text>Cooking, Latin American Cuisine</text>
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                <text>First photo: There is a bald man with glasses in a light blue shirt  at the stove just out of frame cooking, a boy in a grey shirt with brown curly hair emptying a large pot in into the sink with meat and a sauce surrounding 
the kitchen sink counter, and just behind him there is a man in a red shirt holding a cloth towel. 


Second photo; There are three people surrounding a kitchen counter, it is a bald man in a light blue shirt, a teenage boy in a gray shirt and brown curly hair, and a older woman with white hair in a striped green, white, black, and blue shirt. 


Third photo: The man is reviewing a recipe with cloves of garlic by his hand and cut up onions on top of a cutting board, the teenager is mashing garlic cloves, and the woman is reaching for something in the kitchen sink.</text>
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                <text>Personal camera roll of Karen Grannis</text>
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                <text>Aegis Digital Museum</text>
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                <text>Grannis, Liam</text>
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                <text>This material is subject to copyright law and is made available &#13;
for private study, scholarship, and research purposes only.</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3046">
                <text>Still Image</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
